T 2/17 Introduction 255-258; Daniel 259-273

1. Why are the first cause and design arguments a posteriori arguments? Which features of the universe do they each start from?

2. What is the difference between the two versions of the first cause argument, and the difference between this argument and the argument from contingency?

3. Why is the ontological argument an a priori argument? Does Daniel adequately defend the ontological argument?